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document.body.onload="BodyResized()"; } var tInit = SetBodyProps(); </script> <!-- InstanceBeginEditable name="MainContent" --> <blockquote style='margin-top:5.0pt;margin-bottom:5.0pt'> <p align="right" style='text-align:right'><b><span style='font-size:10.0pt; font-family:&quot;Tahoma&quot;,&quot;sans-serif&quot;'><a href="../index3.htm">  !!# $ &</a></span></b></p> </blockquote> <div style="text-align: center;"> <center> <table> <tr> <td> <img src="IMAGES/PPhS.png" border="0" alt="" /> </td> <td style="text-align: center; white-space: nowrap; vertical-align: middle;"> <span style="text-align: center; font: Georgia; font-size: 40px; font-weight: bold; font-variant: small-caps;">The Universe of Platonic Thought<br /> #=825@AC< ?;0B>=>2A:>9 <KA;8</span><br /> <span style="text-align: center; font: Georgia; font-size: 20px; font-weight: normal; font-variant: small-caps;">26th International Conferecne&nbsp;&nbsp;&middot;&nbsp;&nbsp;XXVI 564C=0@>4=0O :>=D5@5=F8O</span><br /> <span style="text-align: center; font: Georgia; font-size: 14px; font-weight: normal">28&ndash;30 August 2018&nbsp;&nbsp;&nbsp;St Petersburg, Russia&nbsp;&nbsp;&middot;&nbsp;&nbsp;28&ndash;30 023CAB0&nbsp;2018&nbsp;&nbsp;&nbsp;!0=:B-5B5@1C@3, >AA8O</span> </td> <td> <img src="IMAGES/pla150.png" border="0" alt="" /> </td> </tr> </table> </center> </div> <hr /> <div class="d1"> <table class="ovrBtn"> <tr> <td class="c1" style="vertical-align:bottom !important;"> <img src="IMAGES/ovrbrd_11.png" alt="" /> </td> <td class="c1"> <img src="IMAGES/ovrbrd_12.png" alt="" /> </td> <td class="c7"> </td> <td class="c1"> <img src="IMAGES/ovrbrd_15.png" alt="" /> </td> <td class="c1" style="vertical-align:bottom !important;"> <img src="IMAGES/ovrbrd_16.png" alt="" /> </td> </tr> <tr> <td class="c1"> <img src="IMAGES/ovrbrd_18.png" alt="" /> </td> <td colspan="3" class="c8" > <a href="upt26en.htm">Back to the Conference Program</a> </td> <td class="c1"> <img src="IMAGES/ovrbrd_19.png" alt="" /> </td> </tr> <tr> <td class="c1"> <img src="IMAGES/ovrbrd_23.png" alt="" /> </td> <td class="c1"> <img src="IMAGES/ovrbrd_24.png" alt="" /> </td> <td class="c9"> </td> <td class="c1"> <img src="IMAGES/ovrbrd_26.png" alt="" /> </td> <td class="c1"> <img src="IMAGES/ovrbrd_27.png" alt="" /> </td> </tr> </table> </div> <table border="0" cellspacing="0" cellpadding="0" width="100%"> <tr> <td><img src="tabs/tii_48.png" border="0" /></td> <td style="background:url(tabs/tii_45a.png) repeat-x"></td> <td><img src="tabs/tii_56.png" border="0" /></td> </tr> <tr> <td style="background:url(tabs/tii_68.png) repeat-y"></td> <td width="100%" bgcolor="#F0FFF0"> <div style="text-align:right;font-family:Tahoma, Geneva, sans-serif;font-size:16px;"><span style="color:#555">5B @CAA:>9 25@A88</span></div> <div style="font-family:Tahoma, Geneva, sans-serif;font-size:14px;"><p class='pcAuthor'><span class='pcName'>Alexandre Gontchar</span><span class='pcAffil'>, Harvard University, Department of Slavic Languages & Literatures</span></p> <p class='pcTitleD'>Self-Chosen Destiny and Images of the Divided Line: Between Allegorical and Literal Interpretations of Reincarnation in the Myth of Er</p><p class='hcAbstract'>This paper offers an interpretation of one the fundamental themes in the story of Er that unites allegorical and literal approaches to it. The myth of Er has been seen as an ultimate vindication of justice, its major areas of interpretative difficulties recently summarized by Stephen Halliwell (2007). While reincarnation/metempsychosis is one the three major sections the myth comprises the other two being eschatological judgement and cosmological necessity in it, a reading of reincarnation as an allegory of the life of soul in this world, tied to the idea of a self-determining ethical agency, is most forcefully articulated. &nbsp;</p> <p class='hcAbstract'>The idea of personal responsibility for the  afterlife of our judgements and actions as contributing to what we see as available under the aspects of past and future in our selves understood either as selves of self-understanding intelligibility of the background practices always already forming a hierarchy of personal significance or self-interpretation reflective construction of one s identity through a narrative interpretation of one s life is intelligible. Because salvation can only come from within through a refined capacity to determine one s ethical self by choosing between good and evil philosophy, insofar as it aims at this refinement of one s discriminative powers, is one of the ways to a life good, just, and happy. &nbsp;</p> <p class='hcAbstract'>To the allegorical reading of reincarnation is opposed a literal interpretation of it, stressing each soul s prenatal choice of the external particulars of the life it selects, committing itself to ethically best life open to it. The idea of the entire weight of responsibility placed on the soul whose single act of choosing determines the entire course of life is equally intelligible, even if less likely, insofar as it does away with the idea of active responsibility for individual decision and episodes of life, to be embraced today as a dominant model of ethical agency. &nbsp;</p> <p class='hcAbstract'>Read the myth allegorically, gone is the tenet of the immortality of the soul, broken the intricate system of structural correspondences between the mythos and logos in the <I>Republic</i>. Read the myth literally and the determinism that results lives no place for learning from one s individual experience. And that Plato strategically defuses the muthos/logos dichotomy by creating in the <I>Republic</i> a dense allusive texture combining narrative strands from philosophy, science, religion, mysticism, poetry, historiography and visual art seems to make the task of an interpretation of the myth of Er that would reconcile literal and allegorical approaches nearly impossible. &nbsp;</p> <p class='hcAbstract'>My proposed solution to the dilemma is to first approach the <I>Republic</i> and the myth of Er from the point of view of multiple image analogies (Richard Patterson 1985) Plato uses to clarify the nature of Forms and their relations to worldly individuals. I will then turn my attention to how the <I>Republic</i> s four-fold ontology is accommodated in its narrative web under different guises, ultimately appearing as the site of the post-mortem judgement with its two openings in each of the (sky/earth) division. I argue that reading the migration of the soul as associated with the reward/punishment as conditioned by the multiple  afterlife effects of various degrees of insight informing one s situational judgement (spurious metonymic association via eikasia; arbitrary thingly association via pistis; probabilistic association via dianoia; grasping the ultimate situation cause via noesis) allows us to see Plato s take on the conduct of life as a project of non-reactive self-mastery constitutive to which is individual experience featuring multiple instances of misidentification.</p> </div> </td> <td style="background:url(tabs/tii_69.png) repeat-y"></td> </tr> <tr> <td><img src="tabs/tii_72.png" alt="" /></td> <td style="background:url(tabs/tii_74.png) repeat-x"></td> <td><img src="tabs/tii_79.png" alt="" /></td> </tr> </table> <p class="MsoNormal" align="right" style='text-align:right'><span style='font-size:10.0pt;font-family:&quot;Tahoma&quot;,&quot;sans-serif&quot;'>© ;0B>=>2A:>5 >1I5AB2>, 2018 3. </span></p> <p align="right" style='margin-top:0mm;margin-right:3pt;margin-bottom: 0mm;margin-left:-36.0pt;margin-bottom:.0001pt;text-align:right'><b><span style='font-size:10.0pt;font-family:&quot;Tahoma&quot;,&quot;sans-serif&quot;'><a href="../index3.htm">  !!# $ &</a></span></b></p> <!-- InstanceEndEditable --> </td> </tr> </tbody> </body> <!-- InstanceEnd --></html>