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#!!/&nbsp; !/</a></div> <div style="font-family:Tahoma, Geneva, sans-serif;font-size:14px;"><p class='pcAuthor'><span class='pcName'>Igor Goncharov</span><span class='pcAffil'>, Syktyvkar State University named after Pitirim Sorokin</span><span class='pcPosition'>, Head of Department of political science and international relationships</span><span class='pcDegree'>, DSc in Philosophy, Professor</span></p> <p class='pcTitleD'>The myth of philosopher s death and the descent of virtue: a hyperbole or a prophecy?</p><p class='tcSumma'>P. Hadot interprets the image of philosopher by the compare it with the Eros. Eros is the form of embodiment of the human desire of the perfection. But the platonian logic by the same cause deprives the daemon perfection and beauty. That s because the all unfully being wish that things which it not possess. Socrates as philosopher is the Earth incarnation of the Eros, that s why, by Hadot, he teachers about the learned ignorance. At the same time Xenofontes in his Feast performs Socrates as the daemons image and make it more visible by the interlude with Kritobules, where Socrates had argued that his bilging eyes, snub nose, and fat leaps more bueatiful then the Kritobules eyes, nose and leaps. This interlude became the joke illustration of Plato s discourse. Plato s logic gives us the algorithm of ambivalence, wich destroyes not only the beuaty, but the all dignities which human beings possess.<br />We have another type of philosopher in Xenofontes Gieron. Here we see the advisor of the tyrant. Symonides criticize all attractive for many peoples values, which given by power. Symonides advices could be defined as the descent value of the tyranian power. This is the soft critic of the human perfection. In this context in the Kozhev and Straus polemic Kozhev makes the conclusion that philosopher and philosophy must die in the end of the epoch of the domination and slavery. Symonides became needless when descent of the values of the tyranny became out of the date. Death of philosopher escorts the death tyrant.<br />But if we consider Socrates version of the descent, we can see that here means the descent all perfection and valor in human world. Here is not the partial critic of the tyrant, but the critic the all human dignities and discent valor to dishonor. This descent forms partially Socrates behavior and Antisphens one generally.<br />As a conclusion, we have only one question: who is the mortal being as a philosopher Symonides or Socrates?</p><br /> <p class='tcKeywords'>valor, death of philosophy, ambivalence of the platonian logic, tyranny, Platos and Xenofontes models of the descent of values</p><br /> </div> </td> <td style="background:url(tabs/tii_69.png) repeat-y"></td> </tr> <tr> <td><img src="tabs/tii_72.png" alt="" /></td> <td style="background:url(tabs/tii_74.png) repeat-x"></td> <td><img src="tabs/tii_79.png" alt="" /></td> </tr> </table> <p class="MsoNormal" align="right" style='text-align:right'><span style='font-size:10.0pt;font-family:&quot;Tahoma&quot;,&quot;sans-serif&quot;'>© ;0B>=>2A:>5 >1I5AB2>, 2018 3. </span></p> <p align="right" style='margin-top:0mm;margin-right:3pt;margin-bottom: 0mm;margin-left:-36.0pt;margin-bottom:.0001pt;text-align:right'><b><span style='font-size:10.0pt;font-family:&quot;Tahoma&quot;,&quot;sans-serif&quot;'><a href="../index3.htm">  !!# $ &</a></span></b></p> <!-- InstanceEndEditable --> </td> </tr> </tbody> </body> <!-- InstanceEnd --></html>