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#!!/&nbsp; !/</a></div> <div style="font-family:Tahoma, Geneva, sans-serif;font-size:14px;"><p class='pcAuthor'><span class='pcName'>Timur Artemev</span><span class='pcAffil'>, North-Western State Medical University named after I. I. Mechnikov</span><span class='pcPosition'>, Associate Professor</span><span class='pcDegree'>, CSc in Philosophy</span></p> <p class='pcTitleD'>Sensory and mental cognition in philosophy of Plato</p><p class='hcAbstract'>Knowledge, according to Plato, is divided into mental and sensual. Mental is subdivided into contemplation and into reasoning. Contemplation is understood as remembering by mind of the ideas; the sensuality does not play any role in this activity. The reasoning is understood as cognitive activity of the arguing character in which the person does not look for the beginnings, but is satisfied with a type of things and images. It is a boundary step between thinking and feelings. Feelings consist of feelings and opinions (representations). Thus Plato classifies the concepts relating to knowledge.&nbsp;</p> <p class='hcAbstract'> Plato wrote down the epistemological doctrine by dialogues the Theaetetus, the Meno, the Respublica, the Symposium. In the Theaetetus Plato separated knowledge from sensuality, having shown that you should not confuse knowledge with opinions which are based on sensual impressions and comprehend only sensual things though are doubtful. Other level in this scheme reflection. It settles down between the ideas and a material world, but knowledge is also not. Knowledge is not feeling, not opinion and not process of knowledge, it is clean potentiality, certain sort self-identical ideas. Thus the nature at knowledge and sensuality various, at the same time sensory perception depends on knowledge which gives to sensual things legitimacy. The primacy of the idea over the sphere of sensual is emphasized. In the Meno knowledge from sensuality is also separated, however their interaction in which function of knowledge to connect permanently changing sensual phenomena in constant images is shown. In dialogue Plato disproves a hypothesis of the opponents according to which true knowledge is based on sensuality. The denial is constructed on objection of the validity to a relative thesis of Protagoras "a measure of all things - the person". The argument consists in the parcel claiming that the one who already owned knowledge can measure "measure". According to Plato Protagoras of the rights in the approval of subjectivity of feelings, but is mistaken that feelings are true. So, criticizing relativism, Plato points to impossibility to call that moves in a thesis of relativists concerning variability of all. Also to Plato it is unclear as at unconditional fluidity knowledge by means of only sensory perception is possible if not to involve conclusions without which knowledge is unattainable in principle. Without definiteness true knowledge cannot be carried out, and in the sphere of sensuality everything flows and is deprived of a firm basis. Proceeding from it, follows that not the fluid support in time has to precede fluid sensual feelings. Thus, knowledge is not based on sensuality, it can be only the union of sensuality and mind in which function of mind - to comprehend sensual experience. According to the Eleatics the truth is comprehended by reason. Ontology of their doctrine the provision that true knowledge is possible only concerning "ideas" was put. Those phenomena that are perceived by feelings provide us only hypothetical knowledge. Plato developed this concept. According to dialogue the Respublica, knowledge is generated by the idea of "benefit" which is higher also than knowledge and the truth. It is dialectic motive as Plato's "benefit" contains both knowledge, and life, combining in themselves their opposite definitions. The identity of knowledge with sensuality is considered in dialogue the Symposium. In identity of equal coexistence with the sphere sensual knowledge becomes eternally reviving aspiration to itself.&nbsp;</p> <p class='hcAbstract'> One conclusion consists of a context of the specified dialogues that knowledge to opposite sensual feelings. Other conclusion, on the contrary, means a holistic unification in the semantic field of the being beginning with informative process. Both conclusions will be coordinated with arrangement of concepts of epistemology of a certain hierarchical order.</p> </div> </td> <td style="background:url(tabs/tii_69.png) repeat-y"></td> </tr> <tr> <td><img src="tabs/tii_72.png" alt="" /></td> <td style="background:url(tabs/tii_74.png) repeat-x"></td> <td><img src="tabs/tii_79.png" alt="" /></td> </tr> </table> <p class="MsoNormal" align="right" style='text-align:right'><span style='font-size:10.0pt;font-family:&quot;Tahoma&quot;,&quot;sans-serif&quot;'>© ;0B>=>2A:>5 >1I5AB2>, 2018 3. </span></p> <p align="right" style='margin-top:0mm;margin-right:3pt;margin-bottom: 0mm;margin-left:-36.0pt;margin-bottom:.0001pt;text-align:right'><b><span style='font-size:10.0pt;font-family:&quot;Tahoma&quot;,&quot;sans-serif&quot;'><a href="../index3.htm">  !!# $ &</a></span></b></p> <!-- InstanceEndEditable --> </td> </tr> </tbody> </body> <!-- InstanceEnd --></html>