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#!!/&nbsp; !/</a></div> <div style="font-family:Tahoma, Geneva, sans-serif;font-size:14px;"><p class='pcAuthor'><span class='pcName'>Oleg Nogovitsin</span><span class='pcAffil'>, Institute of Sociology of the Russian Academy of Sciences</span><span class='pcPosition'>, Senior Researcher</span><span class='pcDegree'>, CSc in Philosophy, Associate Professor</span></p> <p class='pcTitleD'>The question of the unity of Being in the treatise  On the difference between Plato and Aristotle by George Gemistos Plethon</p><p class='hcAbstract'>The paper is dedicated to analysis of the rationale George Gemistos Plethon puts forth in regard of the unity of the concept of essence in his treatise  On the difference between Plato and Aristotle . The arguments of Plethon from the treatise  Against the writing of Scholarios in defense of Aristotlle , which was written in response to George Scholarios objections to the first Plethon s treatise, are joined hereto as well. Plethon considers the key ontological issue on the basis of the difference between Aristotle s position, who affirmed the being to be spoken out as a predicate in homonymic way (in different senses) and Plato s view, whom Plethon reckons as the core supporter of the thesis on the unity of being, that the being is spoken out as a predicate in synonymic way (in a single sense). For Plethon, such synonymy appears a consequence of creationist directive that God is a creator of all being, thus the order of creation in its genus and species ties contains principal unity of the regularized within the design of all the created whole of parts. On the contrary, Aristotle proceeds from the concept of God as a principle of arranging the multitude of the self-substantiated being. The Plethon s own discourse is set on an attempt to criticize Aristotle by the conceptual means of the very Aristotle s doctrine. And although this is determined by the scholarly tradition of Neo-Platonist comments on Aristotle which has prevailed in the philosophical school of Plethon, he does not accommodate the Aristotle s notions to Plato s teaching. He rather provides in his treatise a specimen of how to originally treat the conceptual content of some of them, which allows Plethon to apply these concepts in polemics with Aristotle himself and his followers among the learned Christians.</p> </div> </td> <td style="background:url(tabs/tii_69.png) repeat-y"></td> </tr> <tr> <td><img src="tabs/tii_72.png" alt="" /></td> <td style="background:url(tabs/tii_74.png) repeat-x"></td> <td><img src="tabs/tii_79.png" alt="" /></td> </tr> </table> <p class="MsoNormal" align="right" style='text-align:right'><span style='font-size:10.0pt;font-family:&quot;Tahoma&quot;,&quot;sans-serif&quot;'>© ;0B>=>2A:>5 >1I5AB2>, 2018 3. </span></p> <p align="right" style='margin-top:0mm;margin-right:3pt;margin-bottom: 0mm;margin-left:-36.0pt;margin-bottom:.0001pt;text-align:right'><b><span style='font-size:10.0pt;font-family:&quot;Tahoma&quot;,&quot;sans-serif&quot;'><a href="../index3.htm">  !!# $ &</a></span></b></p> <!-- InstanceEndEditable --> </td> </tr> </tbody> </body> <!-- InstanceEnd --></html>