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font: Georgia; font-size: 14px; font-weight: normal">28&ndash;30 August 2018&nbsp;&nbsp;&nbsp;St Petersburg, Russia&nbsp;&nbsp;&middot;&nbsp;&nbsp;28&ndash;30 023CAB0&nbsp;2018&nbsp;&nbsp;&nbsp;!0=:B-5B5@1C@3, >AA8O</span> </td> <td> <img src="IMAGES/pla150.png" border="0" alt="" /> </td> </tr> </table> </center> </div> <hr /> <div class="d1"> <table class="ovrBtn"> <tr> <td class="c1" style="vertical-align:bottom !important;"> <img src="IMAGES/ovrbrd_11.png" alt="" /> </td> <td class="c1"> <img src="IMAGES/ovrbrd_12.png" alt="" /> </td> <td class="c7"> </td> <td class="c1"> <img src="IMAGES/ovrbrd_15.png" alt="" /> </td> <td class="c1" style="vertical-align:bottom !important;"> <img src="IMAGES/ovrbrd_16.png" alt="" /> </td> </tr> <tr> <td class="c1"> <img src="IMAGES/ovrbrd_18.png" alt="" /> </td> <td colspan="3" class="c8" > <a href="upt26en.htm">Back to the Conference Program</a> </td> <td class="c1"> <img src="IMAGES/ovrbrd_19.png" alt="" /> </td> </tr> <tr> <td class="c1"> <img src="IMAGES/ovrbrd_23.png" alt="" /> </td> <td class="c1"> <img src="IMAGES/ovrbrd_24.png" alt="" /> </td> <td class="c9"> </td> <td class="c1"> <img src="IMAGES/ovrbrd_26.png" alt="" /> </td> <td class="c1"> <img src="IMAGES/ovrbrd_27.png" alt="" /> </td> </tr> </table> </div> <table border="0" cellspacing="0" cellpadding="0" width="100%"> <tr> <td><img src="tabs/tii_48.png" border="0" /></td> <td style="background:url(tabs/tii_45a.png) repeat-x"></td> <td><img src="tabs/tii_56.png" border="0" /></td> </tr> <tr> <td style="background:url(tabs/tii_68.png) repeat-y"></td> <td width="100%" bgcolor="#F0FFF0"> <div style="text-align:right;font-family:Tahoma, Geneva, sans-serif;font-size:16px;"><span style="color:#555">5B @CAA:>9 25@A88</span></div> <div style="font-family:Tahoma, Geneva, sans-serif;font-size:14px;"><p class='pcAuthor'><span class='pcName'>Flaminia Incecchi</span><span class='pcAffil'>, University of St Andrews, School of International Relations</span><span class='pcPosition'>, PhD candidate</span></p> <p class='pcTitleD'>Giovanni Gentile s Plato and the Origins of Actualism</p><p class='hcAbstract'>This paper seeks to investigate a reinterpretation of Plato in the context a new turn in European culture. In that regard, it observes the ways in which Giovanni Gentile (1875 - 1944) interprets Plato, and studies how Gentile uses such interpretation to ground his own form of idealism, which falls under the name of actual idealism or absolute spiritualism. Gentile s reading of Plato is performed in various texts, and it is a <i>fil rouge </i>that accompanies Gentile s entire philosophical elaborations. Throughout his theoretical contributions, Gentile advances three separate readings of Plato: personal, historical, and philosophical. This paper begins by illustrating the key themes of actualism, thereby presenting the actualist philosophical architecture. This section will focus particularly on the centrality of the subject in the act of knowing, the emphasis on thought and its role in the construction of reality, knowing spiritual acts, and that the philosopher should remember his or her humanity - attachments, sense of sentiment, etc. - because the philosopher is a human <i>par excellence. </i>The second section will show the two-sided process, or rather, the Gentilian hermeneutical circle, where Gentile s own philosophy was profoundly influenced by his reading of Plato, and how his interpretation of Plato is profoundly Gentilian. In this part of the paper I will present Gentile s <i>three </i>Plato(s): the historical, the philosophical, and the personal. The first, is praised by Gentile for being an idealist, in rupturing the  naturalistic philosophical traditions before him. The second, is an object of criticism for the form of idealism he postulated. This is where Gentile grounds his discussion of immanence and transcendence, which is key to the initial formulation of his idealism. In this section I will mainly draw on Gentile s early to middle writings. The third, is a vision of Plato, the person. This is a mode of analysis that is particularly Gentilian, in full accordance with the idea that philosophy and humanity should always go hand in hand.</p> </div> </td> <td style="background:url(tabs/tii_69.png) repeat-y"></td> </tr> <tr> <td><img src="tabs/tii_72.png" alt="" /></td> <td style="background:url(tabs/tii_74.png) repeat-x"></td> <td><img src="tabs/tii_79.png" alt="" /></td> </tr> </table> <p class="MsoNormal" align="right" style='text-align:right'><span style='font-size:10.0pt;font-family:&quot;Tahoma&quot;,&quot;sans-serif&quot;'>© ;0B>=>2A:>5 >1I5AB2>, 2018 3. </span></p> <p align="right" style='margin-top:0mm;margin-right:3pt;margin-bottom: 0mm;margin-left:-36.0pt;margin-bottom:.0001pt;text-align:right'><b><span style='font-size:10.0pt;font-family:&quot;Tahoma&quot;,&quot;sans-serif&quot;'><a href="../index3.htm">  !!# $ &</a></span></b></p> <!-- InstanceEndEditable --> </td> </tr> </tbody> </body> <!-- InstanceEnd --></html>